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From Egypt to Canaan.

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Extensive trade in fish between Egypt and Canaan 3, years ago -- ScienceDaily

Faithful Follower [Paperback]. James Nelson Hyland. The first thing to know is that a great famine—like that mentioned in the Joseph story—occurred around BCE, give or take 25 years. To anchor the Joseph story in historical fact, we must assume that he was active during this period, around BCE, during the great famine crisis. However, new evidence shows that the Israelites actually did come to Egypt during the reign of Ramses II, due to a great famine around BCE; those at the time of Joseph who settled in the region of Ramses, however, can be correlated with the Jacob-el people from Edom.

There is Egyptian documentation about a group from Edom who migrated to Egypt because of famine, starvation, and thirst. Thus, it seems logical that the Egyptians would conscript these starving migrants as lowly physical laborers to build the city of Ramses. His writings are preserved in the work of the Jewish historian Josephus Flavius, who lived in the first century CE.

According to Manetho, a group called the Hyksos came from Canaan, overran Egypt, were driven out, went back to Canaan, and ultimately settled in Jerusalem. Later, the pharaoh named Amenophis, who wanted to come face to face with the gods, was told by his counselor that only if Egypt was cleansed of lepers would he be able to see the gods.

The lepers rebelled against Amenophis and appointed a leper priest called Osarseph as their leader. They despised the Egyptian gods and sacred animals, which they slaughtered, roasted, and ate. When the lepers were attacked, Osarseph sent messengers abroad to conscript a militia. He approached the Hyksos in Jerusalem, and they arrived in thousands from Canaan to help Osarseph and the lepers, at which point Osarseph changed his name to Moses.

Together, the lepers and the Jerusalemites formed a military power that took over Egypt, looted the Egyptian temples, profaned the idols, and slaughtered and ate the sacred animals. Amenophis fled Egypt and went to Ethiopia. Years later, Amenophis left Ethiopia with a huge army and returned to Egypt. Together with his now grown up son Ramses, he fought the joint forces of the lepers and the Jerusalemites, and pursued them into the Syrian mountains.

We have here a story of an ethnic group in Egypt that threatened the indigenous Egyptian religion and objected to the worship of Egyptian idols and sacred animals.

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This group was reinforced by people arriving from the north, from the direction of Canaan, and together they seized power over Egypt, until Pharaoh Amenophis, aided by his son Ramses, drove them out. And the children of Israel were fruitful and increased abundantly, and multiplied and grew exceedingly mighty; and the land was filled with them. And he said to his people, Behold, the people of the children of Israel are more and mightier than we: come, let us deal wisely with them; lest they multiply and it come to pass that when any war should chance, they also join our enemies and fight against us and so go up out of the land Exod.

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Here, too, is a scenario whereby an enemy from within joins forces with an enemy from without. Either way, this provides convincing evidence that a correlation between these narratives truly exists. The story of the exodus from Egypt is very complex and may be taken two ways. On the one hand, it is the story of a group of miserable slaves coerced into forced building labor in Egypt. Also, contrary to the notion that the Israelites were very downtrodden, other verses describe them as leaving Egypt with great wealth: God lends the people favor in Egyptian eyes, and the Egyptians give them gold and silver vessels Exod.

According to these verses, then, the exodus included a military element: armed Israelite soldiers and foreign mercenaries who came from abroad to help them. I think one can point precisely to the time when these events took place, based both on the biblical story and the Manetho tradition. We have to go back to the story of the Egyptian prime minister Bay-Joseph and the child pharaoh Siptah, whom Bay puts on the throne.

The Israelites flee from Egypt

Her reign only lasted two or three years, ca. We have two Egyptian documents on the subject: one is a huge papyrus, the largest in existence today. These two sources complement each other. The Harris Papyrus tells of a neglected Egypt, lacking a single ruler.

Who Were the Canaanites?

Each region had a local officer or king, and they quarreled and murdered each other. Then it says that someone took over the throne.

Numbers 33 (with text - press on more info. of video on the side)

This would mean that the text is about someone who appointed himself as a ruler, meaning he was not worthy to inherit the throne of the pharaohs and took power by improper means. He levies taxes on the entire country.

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He and his followers despoil the Egyptian gods and prohibit the bringing of offerings in the temples. The papyrus goes on to tell of a turning point when the Egyptian gods took pity on the land and restored the son born of them to power.